|"Woe to you, scribes and Pharisees, you hypocrites."|
I have perused several scholarly critiques of Amoris Laetitia, Pope Francis' apostolic exhortation about marriage and divorce. Frankly, most of what I read comes across to me as pharisaical.
Some old dudes in Brazil, who call themselves the Plinio Correa de Oliveira Institute, published a turgid document (95 footnotes) claiming that Pope Francis' papal exhortation "Opens the Gates of the Church and Society for a Programmed Demolition of Marriage and the Family." Managing to be both hysterical and utterly boring at the same time, the document compares Pope Francis' pedagogical model to Jean Jacques Rousseau (!) and calls on the Pope to revoke Amoris Laetitia outright.
Father Regis Scanlon, writing in Crisis Magazine, says the document "has many Catholics thinking they are living in a nightmare." Father Scanlon asks his readers to reflect on a seventh-century doctrinal controversy during the papal reign of Honorius I, which he thinks might help Catholics weather the Amoris controversy.
Honorius, it seems, got too cozy with the Monothelitists; and he got a theological slap on the wrist by his successor, Leo II. Honorius, Leo charged, "did not illumine this Apostolic Church with the doctrine of the Apostolic tradition, but allowed it, while immaculate, to be stained by profane betrayal."
Thanks, Father Scanlon, for sharing that story with us. I'll bet you give great homilies!
Then there's Richard A. Spinello, a research professor at Boston College, who laments the fact that the church hierarchy is unwilling to speak out against Pope Francis's blow to "doctrinal integrity." Spinello ends his essay in Crisis Magazine by saying it is up to the laity "who must face reality and speak with candor about the deficiencies of this alien papal teaching."
Let me get this straight, Professor Spinello. Are you saying it's Joe Six-Pack's job to tell Pope Francis what to do? Good luck with that!
In another Crisis essay, Spinello sums up his view of Amoris Laetitia by saying: "At best, this is an imprecise work that needs clarification; at worst, it is a subtle repudiation of Veritatis Splendor and two thousand years of Catholic moral Tradition."
Other than that, Mrs. Lincoln, how did you like the play?
God knows I am no theologian, but I was raised a Methodist so I can read the Bible. And this is what Jesus said in the Book of Matthew:
Woe to you, scribes and pharisees, you hypocrites. You lock the kingdom of heaven before human beings. You do not enter yourselves, nor do you allow entrance to those trying to enter.
Woe to you, scribes and pharisees, you hypocrites. You traverse sea and land to make one convert, but when that happens you make him a child of Gehenna twice as much as yourselves.As I said, I am no theologian, but that passage reassures me that Pope Francis was on the right track when he wrote Amoris Laetitia. It is, after all, a message of love and mercy.
But then what do I know? I'm just a back-pew lay Catholic who lives in Louisiana, and I know absolutely nothing about Honorius I and those wretched Monothelites.
Plinio Correa de Oliveira Institute. 'Amoris Laetitia' Opens the Gates of thke Church and Society for a Programmed Demolition of Marriage and the Family, September 29, 2016.
Fr. Regis Scanlon, O.F.M. CAP. What History May Tell Us About Amoris Laetitia. Crisis Magazine, January 26, 2017.
Richard A. Spinello. Debate Continues Over Amoris Laetitia. Crisis Magazine, May 25, 2017.
Richard A. Spinello. On Rocco Buttiglione's Defense of Amoris Laetitia. Crisis Magazine, August 9, 2016.